Ulangan 1:34

Judgment at Kadesh Barnea

1:34 When the Lord heard you, he became angry and made this vow: ¹ 

Ulangan 2:15

2:15 Indeed, it was the very hand of the Lord that eliminated them from within ²  the camp until they were all gone.

Ulangan 5:4

5:4 The Lord spoke face to face with you at the mountain, from the middle of the fire.

Ulangan 6:12

6:12 be careful not to forget the Lord who brought you out of Egypt, that place of slavery. ³ 

Ulangan 9:11

9:11 Now at the end of the forty days and nights the Lord presented me with the two stone tablets, the tablets of the covenant.

Ulangan 9:22

9:22 Moreover, you continued to provoke the Lord at Taberah, ⁴  Massah, ⁵  and Kibroth-Hattaavah. ⁶ 

Ulangan 10:13

10:13 and to keep the Lord’s commandments and statutes that I am giving ⁷  you today for your own good?

Ulangan 11:7

11:7 I am speaking to you ⁸  because you are the ones who saw all the great deeds of the Lord!

Ulangan 12:25

12:25 You must not eat it so that it may go well with you and your children after you; you will be doing what is right in the Lord’s sight. ⁹ 

Ulangan 13:7

13:7 the gods of the surrounding people (whether near you or far from you, from one end of the earth ¹⁰  to the other).

Ulangan 23:1

Purity in Public Worship

23:1 A man with crushed ¹¹  or severed genitals ¹²  may not enter the assembly of the Lord. ¹³ 

Ulangan 23:8

23:8 Children of the third generation born to them ¹⁴  may enter the assembly of the Lord.

Ulangan 27:26

27:26 ‘Cursed is the one who refuses to keep the words of this law.’ Then all the people will say, ‘Amen!’

Ulangan 30:8

30:8 You will return and obey the Lord, keeping all his commandments I am giving ¹⁵  you today.

Ulangan 31:15

31:15 The Lord appeared in the tent in a pillar of cloud that ¹⁶  stood above the door of the tent.

Ulangan 31:24

Anticipation of Disobedience

31:24 When Moses finished writing on a scroll the words of this law in their entirety,

Ulangan 32:9

32:9 For the Lord’s allotment is his people,

Jacob is his special possession. ¹⁷ 

[1:34]  ¹ tn Heb “and swore,” i.e., made an oath or vow.

[2:15]  ² tn Heb “from the middle of.” Although many recent English versions leave this expression untranslated, the point seems to be that these soldiers did not die in battle but “within the camp.”

[6:12]  ³ tn Heb “out of the house of slavery” (so NASB, NRSV).

[9:22]  ⁴ sn Taberah. By popular etymology this derives from the Hebrew verb בָעַר (ba’ar, “to burn”), thus, here, “burning.” The reference is to the Lord’s fiery wrath against Israel because of their constant complaints against him (Num 11:1-3).

[9:22]  ⁵ sn Massah. See note on this term in Deut 6:16.

[9:22]  ⁶ sn Kibroth-Hattaavah. This place name means in Hebrew “burial places of appetite,” that is, graves that resulted from overindulgence. The reference is to the Israelites stuffing themselves with the quail God had provided and doing so with thanklessness (Num 11:31-35).

[10:13]  ⁷ tn Heb “commanding” (so NASB, NRSV). For stylistic reasons, to avoid redundancy, “giving” has been used in the translation.

[11:7]  ⁸ tn On the addition of these words in the translation see note on “They did not see” in v. 3.

[12:25]  ⁹ tc Heb “in the eyes of the Lord.” The LXX adds “your God” to create the common formula, “the Lord your God.” The MT is preferred precisely because it does not include the stereotyped formula; thus it more likely preserves the original text.

[13:7]  ¹⁰ tn Or “land” (so NIV, NCV); the same Hebrew word can be translated “land” or “earth.”

[23:1]  ¹¹ tn Heb “bruised by crushing,” which many English versions take to refer to crushed testicles (NAB, NRSV, NLT); TEV “who has been castrated.”

[23:1]  ¹² tn Heb “cut off with respect to the penis”; KJV, ASV “hath his privy member cut off”; English versions vary in their degree of euphemism here; cf. NAB, NRSV, TEV, NLT “penis”; NASB “male organ”; NCV “sex organ”; CEV “private parts”; NIV “emasculated by crushing or cutting.”

[23:1]  ¹³ sn The Hebrew term translated “assembly” (קָהָל, qahal) does not refer here to the nation as such but to the formal services of the tabernacle or temple. Since emasculated or other sexually abnormal persons were commonly associated with pagan temple personnel, the thrust here may be primarily polemical in intent. One should not read into this anything having to do with the mentally and physically handicapped as fit to participate in the life and ministry of the church.

[23:8]  ¹⁴ sn Concessions were made to the Edomites and Egyptians (as compared to the others listed in vv. 1-6) because the Edomites (i.e., Esauites) were full “brothers” of Israel and the Egyptians had provided security and sustenance for Israel for more than four centuries.

[30:8]  ¹⁵ tn Heb “commanding”; NAB “which I now enjoin on you.”

[31:15]  ¹⁶ tn Heb “and the pillar of cloud.” This phrase was not repeated in the translation; a relative clause was used instead.

[32:9]  ¹⁷ tc Heb “the portion of his inheritance.” The LXX and Smr add “Israel” and BHS suggests the reconstruction: “The Lord’s allotment is Jacob, the portion of his inheritance is Israel” (cf. NAB). While providing good parallelism, it destroys a fine chiastic structure: “allotment” (a), “his people” (b), “Jacob (b’), and “inheritance” (a’).